A
truce of fifteen days had been given to the
enemy, and a conference appointed with the
king himself; and before its time came, he summoned the
allies into
council and laid before them what terms of peace it pleased them should be proposed.
Amynander, king of the
Athamanians, settled his opinion in few words: that peace must be so composed that
Greece, even with
the Romans absent, should be powerful enough at once to guard both its peace and its liberty. The
Aetolians’ speech was harsher: who, after a brief preface that the Roman commander did rightly and in order in sharing the counsels of peace with those whom he had had as allies of the war, said that he was deceived in the whole matter if he believed he would leave either peace to the Romans or liberty to Greece firm enough, unless
Philip were either killed or driven from his kingdom; and that both of these were easy, if he were willing to use his fortune. To this
Quinctius said that the Aetolians had spoken an opinion neither mindful of the custom of the Romans nor consistent with themselves. For they themselves, in all the earlier councils and conferences, had always discoursed about terms of peace, not that the war should be waged to extermination; and the Romans, besides their most ancient custom of sparing the conquered, had given a particular proof of clemency in the peace granted to
Hannibal and
the Carthaginians. He passed over the Carthaginians: with Philip himself, how often had it come to a conference? and never had it been moved that he should give up his kingdom. Was it, because he had been beaten in battle, that the war had been made inexpiable? Against an armed enemy one ought to clash with hostile spirits; toward the conquered every gentlest soul holds the greatest sway. The kings of
Macedonia seemed burdensome to the liberty of Greece; yet if the kingdom and the people were taken away, the
Thracians,
Illyrians, and then
the Gauls—wild and untamed peoples—would pour into Macedonia and into Greece. Let them not, by clearing away each nearest thing, make for greater and graver ones an approach to themselves. Then, when
Phaeneas, the
praetor of the Aetolians, broke in and protested that, if Philip slipped away at that moment, he would soon rebel the more grievously, "Stop your uproar," he said, "where there must be deliberation. The king will not be bound by such terms that he can stir up war." This council dismissed, on the next day the king came to the pass which leads into
Tempe—that place had been given for the conference; on the third day a full council of the Romans and the allies was granted him. There Philip, very prudently letting go of his own free will, rather than have them wrung from him by wrangling, those things without which peace could not be obtained, said that he conceded everything which at the former conference had either been commanded by the Romans or demanded by the allies, and that for the rest he would leave the matter to
the Senate. Although he seemed to have shut the mouth even of all his bitterest enemies, yet the Aetolian Phaeneas, while all the rest were silent, said, "What then? To us, Philip, do you at last give back
Pharsalus and
Larisa Cremaste and
Echinus and Phthiotic
Thebes?" When Philip said that he made no objection to their recovering them, a dispute arose between the Roman commander and the Aetolians about Thebes; for Quinctius said that these had been made the property of
the Roman people by the right of war, because, while matters were still entire, his army being brought up to them, they had been called into friendship, and, when there was free power of revolting from the king, had preferred the king’s alliance to the Roman; Phaeneas held it just that, in return for the alliance of war, what they had held before the war should be restored to the Aetolians, and that it had been so provided in the first
treaty that the booty of war in things that could be carried and driven off should follow the Romans, the land and the captured cities the Aetolians. "You yourselves," said Quinctius, "broke the terms of that alliance of yours, at the time when, deserting us, you made peace with Philip. And if it did remain, that law would still hold only for cities taken by storm; the states of
Thessaly came of their own will into our power." These things, said with the assent of all the allies, were to the Aetolians not only grievous to hear at the present but soon also a cause of war and of great disasters arising from it. With Philip it was agreed thus: that he should give his son
Demetrius and certain of the number of his friends as
hostages, and two hundred
talents, and for the rest should send envoys to
Rome; for that purpose there should be a truce of four months. If peace were not obtained from the Senate, it was undertaken that the hostages and the money should be returned to Philip. No greater cause, it is said, had the Roman commander for hastening the peace than that it was established that
Antiochus was setting in motion a war and a crossing into
Europe.
indutiae quindecim dierum datae hosti erant et cum ipso rege constitutum conloquium; cuius priusquam tempus veniret, in consilium advocavit socios; rettulit, quas leges pacis placeret dici. Amynander, Athamanum rex, paucis sententiam absolvit: ita componendam pacem esse, ut Graecia etiam absentibus Romanis satis potens tuendae simul pacis libertatisque esset. Aetolorum asperior oratio fuit, qui pauca praefati recte atque ordine imperatorem Romanum facere, quod, quos belli socios habuisset, cum iis communicaret pacis consilia; falli autem eum tota re, si aut Romanis pacem aut Graeciae libertatem satis firmam se credat relicturum nisi Philippo aut occiso aut regno pulso; quae utraque proclivia esse, si fortuna uti vellet. ad haec Quinctius negare Aetolos aut moris Romanorum memorem aut sibi ipsis convenientem sententiam dixisse. et illos prioribus omnibus conciliis conloquiisque de condicionibus pacis semper, non ut ad internecionem bellaretur, disseruisse, et Romanos praeter vetustissimum morem victis parcendi praecipuum clementiae documentum dedisse pace Hannibali et Carthaginiensibus data. omittere se Carthaginienses; cum Philippo ipso quotiens ventum in conloquium? nec umquam, ut cederet regno, actum esse. an, quia victus proelio foret, inexpiabile bellum factum? cum armato hoste infestis animis concurri debere; adversus victos mitissimum quemque animum maximum habere. libertati Graeciae videri graves Macedonum reges; si regnum gensque tollatur, Thracas, Illyrios, Gallos deinde, gentes feras et indomitas, in Macedoniam se et in Graeciam effusuras. ne proxima quaeque amoliendo maioribus gravioribusque aditum ad se facerent. interfanti deinde Phaeneae, praetori Aetolorum, testificantique, si elapsus eo tempore Philippus foret, mox gravius eum rebellaturum, ‘desistite tumultuari’ inquit, ‘ubi consultandum est. non iis condicionibus inligabitur rex, ut movere bellum possit.’ hoc dimisso concilio postero die rex ad fauces, quae ferunt in Tempe — is datus erat locus conloquio —, venit; tertio die datur ei Romanorum ac sociorum frequens concilium. ibi Philippus perquam prudenter iis, sine quibus pax impetrari non poterat, sua potius voluntate omissis quam altercando extorquerentur, quae priore conloquio aut imperata a Romanis aut postulata ab sociis essent, omnia se concedere, de ceteris senatui permissurum dixit. quamquam vel inimicissimis omnibus praeclusisse vocem videbatur, Phaeneas tamen Aetolus cunctis tacentibus ‘ quid? nobis’ inquit, ‘Philippe, reddisne tandem Pharsalum et Larisam Cremasten et Echinum et Thebas Phthias? ’ cum Philippus nihil morari diceret, quo minus reciperent, disceptatio inter imperatorem Romanum et Aetolos orta est de Thebis; nam eas populi Romani iure belli factas esse Quinctius dicebat, quod integris rebus, exercitu ab se admoto, vocati in amicitiam, cum potestas libera desciscendi ab rege esset, regiam societatem Romanae praeposuissent; Phaeneas et pro societate belli, quae ante bellum habuissent, restitui Aetolis aecum censebat et ita in foedere primo cautum esse, ut belli praeda rerum, quae ferri agique possent, Romanos, ager urbesque captae Aetolos sequerentur. ‘vos’ inquit ‘ipsi’ Quinctius ‘societatis istius leges rupistis, quo tempore relictis nobis cum Philippo pacem fecistis. quae si maneret, captarum tamen urbium illa lex foret; Thessaliae civitates sua voluntate in dicionem nostram venerunt.’ haec cum omnium sociorum adsensu dicta Aetolis non in praesentia modo gravia auditu, sed mox etiam belli causa magnarumque ex eo cladium iis fuerunt. cum Philippo ita convenit, ut
Demetrium filium et quosdam ex amicorum numero obsides et ducenta
talenta daret, de ceteris Romam mitteret legatos; ad eam rem quattuor mensum indutiae essent. si pax non impetrata ab senatu foret, obsides pecuniamque reddi Philippo receptum est. causa Romano imperatori non alia maior fuisse dicitur maturandae pacis, quam quod Antiochum bellum transitumque in Europam moliri constabat.