This one nation out of all
Greece, and the state of the
Athenians, had gone so far in anger as to forbid the
Macedonians their borders. And so
Macedonia was a refuge for the slaves fleeing from
Achaia, because, since they had forbidden them their own borders, they did not themselves dare to enter the bounds of the kingdom. When
Perseus had marked this, having seized all… a letter… "But that a like flight of slaves should not happen hereafter, they too must consider." When these letters had been read out by
Xenarchus the
praetor, who was seeking a way to private favor with the
king, and most men judged the letter written with moderation and kindness — and they most of all who, beyond their hope, were to recover their lost chattels —
Callicrates, one of those who believed that the safety of the nation turned on this, that an inviolate
treaty be kept with
the Romans, said: "A small or middling matter, Achaeans, seems to some to be in hand; but I judge that the greatest and weightiest of all is not only in hand, but in a manner already done. For we who had forbidden their borders to the kings of the Macedonians and to the Macedonians themselves — and that decree stands, namely that we should admit neither envoys nor messengers of kings, by whom the minds of any of us might be tampered with — we now hear the king, as it were, haranguing us in his absence, and, if the gods so please, we approve his speech. And whereas wild beasts for the most part spurn and flee the food set out to entrap them, we, blind, are baited by the show of a small benefit, and, in the hope of recovering slaves of the least price, suffer our own liberty to be undermined and tried. For who does not see that a way to royal alliance is being sought, by which the Roman treaty, in which all our fortunes are bound up, may be violated? Unless this is doubtful to anyone — that the Romans must war with Perseus, and that what was looked for while
Philip lived, and was interrupted by his death, will come to pass after Philip’s death. Two sons, as you know, Philip had,
Demetrius and Perseus. In maternal birth, in valor, in genius, in the favor of the Macedonians, Demetrius far excelled. But because Philip had set the kingdom as the prize of hatred against the Romans, he killed Demetrius on no other charge than that of friendship entered into with
Rome, and made king Perseus, whom he knew would be heir of war with
the Roman people almost sooner than heir of the kingdom. And so what has this man done since his father’s death but prepare war? First, to the terror of all, he sent the
Bastarnae into
Dardania; who, had they held that seat, Greece would have had heavier neighbors than
Asia had in
the Gauls. Beaten back from that hope, he yet did not lay aside his counsels of war; nay, if we will speak truly, he has already begun the war.
Dolopia he subdued by arms, and would not hear those who appealed about their disputes to the arbitration of the Roman people; then, crossing
Oeta, that he might suddenly be seen in the very navel of Greece, he went up to
Delphi. To what end, do you think, does this usurpation of an unwonted journey look? Then he traversed
Thessaly; and because this was without harm to any of those he hated, I fear his probing the more. Then he sent a letter to us with the show of a gift, and bids us consider how, for the time to come, we may not lack this gift — that is, that we should repeal the decree by which the Macedonians are barred from
the Peloponnese, that we should see again royal envoys and guest-friendships with our leading men, and soon Macedonian armies, and the king himself crossing over from Delphi — for how broad is the strait between? — into the Peloponnese, and that we should be mingled with the Macedonians as they arm against the Romans. I advise that nothing new be decreed, and that all be kept untouched until it is brought to certainty whether this fear of ours was idle or true. If peace remains inviolate between the Macedonians and the Romans, let us too have friendship and intercourse with him; but now to think of it seems dangerous and untimely."
haec una ex omni Graecia gens et Atheniensium civitas eo processerat irarum, ut finibus interdiceret Macedonibus. itaque, servitiis ex Achaia fugientibus receptaculum Macedonia erat, quia, cum finibus suis iis interdixissent, intrare regni terminos ipsi non audebant. id cum Perseus animadvertisset, conprensis omnibus litterae. ceterum ne similis fuga servorum postea fieret, cogitandum et illis esse. recitatis his litteris per
Xenarchum praetorem, qui privatae gratiae aditum apud regem quaerebat, et plerisque moderate et benigne scriptas esse censentibus litteras, atque iis maxume, qui praeter spem recepturi essent amissa mancipia,
Callicrates ex iis, qui in eo verti salutem gentis crederent, si cum Romanis inviolatum foedus servaretur, “parva” inquit “ aut mediocris res, Achaei, quibusdam videtur agi; ego maxumam gravissimamque omnium non agi tantum arbitror, sed quodam modo actam esse. nam qui regibus Macedonum Macedonibusque ipsis finibus interdixissemus, manereque id decretum, scilicet ne legatos, ne nuntios admitteremus regum, per quos aliquorum ex nobis animi sollicitarentur, ii contionantem quodam modo absentem audimus regem et, si dis placet, orationem eius probamus. et cum ferae bestiae cibum ad fraudem suam positum plerumque aspernentur et refugiant, nos caeci specie parvi beneficii inescamur et servulorum minimi pretii recipiendorum spe nostram ipsorum libertatem subrui et temptari patimur. quis enim non videt viam regiae societatis quaeri, qua Romanum foedus, quo nostra omnia continentur, violetur? nisi hoc dubium alicui est bellandum Romanis cum Perseo esse et, quod vivo
Philippo expectatum, morte eius interpellatum est, id post mortem Philippi futurum. duos, ut scitis, habuit filios Philippus,
Demetrium et Persea. genere materno, virtute, ingenio, favore Macedonum longe praestitit Demetrius. sed quia in Romanos odii regnum posuerat praemium, Demetrium nullo alio crimine quam Romanae amicitiae initae occidit, Persea, quem belli cum populo Romano prius paene quam regni heredem futurum sciebat, regem fecit. itaque quid hic post mortem patris egit aliud quam bellum paravit? Bastarnas primum ad terrorem omnium in Dardaniam inmisit; qui si sedem eam tenuissent, graviores eos accolas Graecia habuisset, quam Asia Gallos habebat. ea spe depulsus non tamen belli consilia omisit; immo, si vere volumus dicere, iam incohavit bellum. Dolopiam armis subegit nec provocantis de controversiis ad disceptationem populi Romani audivit; inde transgressus Oetam, ut repente in medio umbilico Graeciae conspiceretur, Delphos escendit. haec usurpatio itineris insoliti quo vobis spectare videtur? Thessaliam deinde peragravit; quod sine ullius eorum, quos oderat, noxa, hoc magis temptationem metuo. inde litteras ad nos cum muneris specie misit et cogitare iubet, quo modo in reliquum hoc munere non egeamus, hoc est, ut decretum, quo arcentur
Peloponneso Macedones, tollamus, rursus legatos regios et hospitia cum principibus et mox Macedonum exercitus, ipsum quoque a Delphis — quantum enim interfluit fretum? — traicientem in Peloponnesum videamus, inmisceamur Macedonibus armantibus se adversus Romanos. ego nihil novi censeo decernendum servandaque omnia integra, donec ad certum redigatur, vanusne hic timor noster an verus fuerit. si pax inviolata inter Macedonas Romanosque manebit, nobis quoque amicitia et commercium sit; nunc de eo cogitare periculosum et inmaturum videtur.”